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Some of the things which are known in Islam as being impure and ritually unclean, consist of: 1. The blood, and the corps of any animal wherein the blood still flows. Dogs and pigs. Wine and beer and any intoxicating substance. The body, clothes and living environment of the Muslim person must be free of these substances.
Do you know how to keep your body, clothes and living environment free from them? What things must a Muslim avoid? What should we do to prevent sickness? Count those things which are considered unclean najis. Exercises 1. Ask your parents about the methods by which unclean things may be purified and learn them.
Is it haraam to urinate standing up? Password should contain small, capital letter and at least 8 characters long. Log in Create an account. Can't log in to your account? If you do not have an account, you can click the button below to create one. If you have an account, log in. Create new account Log in. English en. What should he do if he gets urine on his clothes? Publication : What is the ruling if some drops of urine get in the under pants while urinating normally or in a hurry.
Praise be to Allah. He said: If he does not find out that it is impure until after he has finished praying, then his prayer is valid, because when the Prophet peace and blessings of Allaah be upon him was told by Jibreel whilst he was praying that there was something dirty on his shoe, he did not repeat the first part of his prayer.
Add a comment. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality. Semen on clothes impure. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad saws is His slave-servant and the seal of His Messengers.
Respected sister in Islam, never ever hesitate or apologize for asking any questions in the deen; for the deen or way of life called Al-Islam is based on the Perfect Wisdom and Knowledge of the All Knowing Lord, and every single command of the All Wise Lord is abundant in common-sense and logic. Asking any type of questions in Islam to gain more knowledge, or to confirm the Truth so that ones heart is more content, or to understand and thus follow with more conviction the dictates of the deen is not only permissible, but absolutely encouraged in Islam.
It is the right of the brother or sister to ask anything they wish to clarify in the deen; and it is the responsibility and duty of the good scholars to address the question asked to the best of their knowledge and ability, and in the most polite and humble manner. What is discouraged in Islam is if one asks questions for the sake of asking, or arguing to ridicule the Truth with absolutely no intention of obeying or following when the Truth is made clear to them, etc.
But if one asks questions to clarify and seek knowledge so that one may better follow the deen; such seeking of the Knowledge of Truth is absolutely encouraged in Islam.
Your Question:. When ye prepare for prayer wash your faces and your hands and arms to the elbows; rub your heads with water ; and wash your feet to the ankles. If ye are in a state of ceremonial impurity post menstruation, post sexual intercourse, etc. But if ye are ill or on a journey or one of you cometh from offices of nature or ye have been in contact sexual intercourse with women and ye find no water then take for yourselves clean sand or earth and rub therewith your faces and hands.
Allah doth not wish to place you in a difficulty but to make you clean and to complete His favor to you that ye may be grateful. The acts or conditions which constitute a state of major or ceremonial impurity and make the ghusl or full bath of purification absolutely obligatory and a pre-condition before one makes themselves available for prayer are:.
If one happens to be in the state of ceremonial or major impurity due to sexual intercourse, ejaculation, or menstruation, etc. Your Question There is a difference of opinion amongst the scholars regarding the mani or semen being najis and impure; although some scholars consider semen as impure as urine, the majority of the scholars are of the opinion that semen is not impure like urine, and one needs to wash the clothes only if and when the semen is wet; but if the semen has completely dried, one need not wash the clothes, the scraping of the dried semen from the clothes would suffice and one could make themselves available for prayers in those garments.
However, if, for example, he does not know whether it is his own dress, which has become impure or the dress which is no longer possessed by him and is the property of some other person, it is not necessary that he should refrain from using his own dress. If a pure thing touches an original impure thing and one or both of them are so wet that the wetness of one of them contacts the other, the pure thing also becomes impure.
Similarly if the wetness of the thing which has become impure in this way touches a third thing that third thing will also become impure. And the well-known remark of the religious scholars is that the thing which becomes impure owing to its contact with an original impurity makes the other thing impure i.
Nevertheless, it is difficult to apply this order to those things which have not acquired impurity from the first impure thing, although it is necessary to avoid them as an obligatory precaution.
For example, if the right hand of a person becomes wet with urine and then, while still wet, it touches his left hand, the left hand will also become impure. However, if after becoming dry, the left hand touches under-Kurr water, that water will also become impure.
However, if that hand touches another wet thing it is difficult to say that thing will become impure, although, oh the basis of obligatory precaution, it is necessary to avoid that thing. And if the wetness is so little that it does not reach the other thing being touched the pure thing will not become impure, even if it touches the original impurity.
If a pure thing reaches an impure thing and one doubts whether both or one of them were wet or not the pure thing does not become impure. If there are two things about which one does not know as to which of them is pure and which of them is impure and later a damp thing which is pure touches one of them that thing does not become impure. If the ground, cloth or other things are wet then only that part will become impure which has acquired impurity and the remaining part will remain pure.
Same is the case with a melon, cucumber etc. When syrup or oil ghee is in such a condition that if some quantity of it is removed their space does not remain vacant, their entire quantity, will become impure immediately when even their slightest part becomes impure.
But if, after taking out some quantity, a part of such a thing becomes vacant, only that part of it will become impure which has acquired impurity, even though the space which becomes vacant is filled up later. Hence, if the excreta of a rat falls on it, only that portion will become impure on which the excreta has fallen and the rest will remain pure.
If a fly or an insect sits on an impure thing which is wet and later sits on a pure thing which is also wet the pure thing will become impure if one knows that the insect was carrying impurity with it, but it will remain pure if one does not know this.
If a part of one's body which is perspiring, becomes impure, all those parts to which the sweat reaches, will become impure and the rest of the body will remain pure. If there is blood in the phlegm or substance which comes out of the nose or throat the place where there is blood in it will be impure and the remaining part will be pure.
Hence, if these substances reach outside the throat or nose the part about which one is sure that the impure place of the substance has reached it is impure and the part about which one is doubtful whether or not the impure place of the substance has reached it is pure. If an ewer or a vessel which has a hole in its bottom is placed on impure earth and its water ceases to flow and the water which collects under it gets mixed with the water in the ewer the water inside the ewer will become impure.
However, if the water inside the ewer continues to flow it will not become impure. If a thing enters the body and reaches an impurity but has no trace of impurity in it when it comes out of the body it is pure. Hence, if the apparatus of enema or its water enters one's rectum or a needle or knife or any other similar thing is driven into the body and has no trace of an impurity when it is taken out later it is not impure.
Same is the case with saliva and water of the nose if it reaches blood within the body, but does not contain blood when it comes out of the body. To make the holy Qur'an impure, which entails the desecration of it, is undoubtedly unlawful and if it becomes impure it should be purified immediately by washing it with water.
And the obligatory precaution is that, even if the desecration of the holy Qur'an is not involved, it is unlawful to make it impure and it is obligatory that it should be purified by washing it with water. If the cover of the holy Qur'an becomes impure, which entails the desecration of it, the cover should be purified by washing it with water.
Placing the holy Qur'an on an original impurity for example on blood or on a dead body also amounts to making it impure, even though that original impurity may be dry. Writing the holy Qur'an with impure ink, even though it may be only one letter of it, amounts to make it impure. In case, therefore, it has been written, it should either be washed with water or obliterated by erasing or by other similar means.
If giving the holy Qur'an to an infidel involves its desecration it is unlawful to give it to him, and it is obligatory to take it back from him. If a part of the holy Qur'an, or anything else which is entitled to respect for example a paper on which the names of Almighty Allah or the Holy Prophet or the holy Imams are written , falls in a lavatory, it is obligatory to take it out and purify it with water no matter what expenses it may entail.
However, if for some reason, it is not possible to take out that leaf or paper etc.
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